Where the reel ends and the real begins

You could say my penchant for cinema began way before I even knew how to spell ‘cinema’. Not in the classrooms of a fancy film school, but in sleepy, mist-soaked Pulpally, Wayanad. Back then, my father and his intellectual circle of friends, including teachers, artists, thinkers and even Barber Subran, would organise local cultural fests that smelt of damp earth, cigarette smoke and redemption, with film screenings squeezed between heated discussions about Marxism, Beatles and Che Guevara.

I must have been way too small to grasp the gravity of what surrounded me. But I remember a different kind of screening altogether. A random horror film playing at the local theatre, the only movie on that week. That tiny, dimly lit, echoey hall still lives in my bones. I blinked once in 90 minutes and didn’t sleep for three days. That was my first cinematic trauma, and the start of my lifelong aversion to horror films.

Long before college, names like Eisenstein, Kurosawa, Bergman, De Sica, Adoor Gopalakrishnan, Satyajit Ray and Mrinal Sen floated around our dinner table frequently. I didn’t read about them in textbooks, I overheard them between sips of strong filter coffee and experienced their movies at festivals and Sunday afternoon shows on Doordarshan. So, when I joined the Mass Communication and Video Production course in 1999, I arrived with opinions, and strong ones at that. One of my classmates would later tease me for not shutting up about Adoor’s ‘Elippathayam’ in our first-ever group discussion. I was sure embarrassed but soon I changed my ways.

At the time, I held on to a quiet prejudice, absorbed rather than taught, that enjoying Bollywood masala or slapstick comedies was for those with simpler tastes. We weren’t even allowed to watch Hindi films at home. It was always “too loud”, “too silly” or “not arthouse enough”. And yet, over the years, life softened that edge. I’ve come to believe that joy isn’t a guilty pleasure, it’s a holy one. If a peppy dance number can lift someone’s spirits, who am I to frown from my self-appointed arthouse tower?

When design said bye and journalism said hi

To be fair, journalism wasn’t exactly my Plan A. After pre-degree, I toyed briefly with the idea of fashion design, not out of passion, but because I could draw decent human figures and some confused trees. My parents decided I was “creative” and told me I would fit nicely into NIFT or NID. They believed a creative stream was my best bet. I thought the entrance exam would be fun. It wasn’t. It felt like one of those coaching centre challenge tests where everyone else had come with five years of prep and I was holding a 2B pencil and hope. I failed, obviously.

Before that, though, there was a brief but intense romance with oil painting, just after my tenth standard. It was during my “I feel things deeply” teenage phase. Some of Abba’s friends said I had promise. In hindsight, that might have been polite Mallu-speak for “not bad”. But one afternoon, I stained the ironing table during a painting session. Abba lost his cool and hell broke loose. I cried. In a fit of teenage melodrama, I tore up every painting I had ever made and declared that I would never paint again. And I didn’t.

But even as that door closed, another creaked open quietly. Over a decade later, as a features writer at a national newspaper, I found myself gravitating toward art stories. I loved the quiet hush of galleries, the smell of fresh paint, the slow, thoughtful way in which artists spoke. I wrote about shadows and brushstrokes, and for once, Abba was proud. He said I should become a critic or a curator. But I was already knee-deep in education loans and deadlines. Romance with art was one thing, my son’s school fees were another.

A quiet foray into the world of film making

Speaking of the rather unique and chaotic course I enrolled into, our class started off with over 20 students. But once word got around that we had a subject called ‘Creative Writing in Malayalam’ that involved an actual second-year project, a wave of uncertainty swept through the room. A few students had done their schooling abroad and didn’t even know how to read Malayalam, let alone write creatively in it. And then there were those who had chosen it as a second-best option, after their engineering or medicine dreams didn’t quite pan out as planned.

We eventually shrunk to 16, six girls, ten boys and a lot of confused ambition. None of us really knew what we had signed up for. Honestly, I’m not sure the course directors did either. Which is probably why, instead of theory-heavy introductions or formal modules, our first real academic experience was being sent off to the Soorya Film Festival. Forget textbooks, we had Ray’s Jalsaghar, Devi and Charulata as our syllabus.

But things were slowly warming up and becoming more interesting by the day. At one of the screenings during a film festival, we got bored. Painfully bored. The films were agonisingly slow. And since we’d just learned about ‘continuity errors’, we took it upon ourselves to spot them all. We whispered, giggled, and critiqued every frame like self-declared Bharadwaj Rangans and Anupama Chopras on a sugar rush.

Come interval, enter Long White Beard, a man who resembled not the kind, twinkly-eyed Dumbledore from the early ‘Harry Potter’ films, but the fierce, irate version from ‘Prisoner of Azkaban’, storming in like we had personally offended his entire cinematic belief system. Now that I think back, he also bore a striking resemblance to Kuttoosan from ‘Mayavi’. He had been sitting behind us the whole time. As the lights came on, he marched up and unleashed a verbal storm we did not see coming. He absolutely laid into us, not gently, not vaguely.

In a twist of pure irony, he picked on the quietest boy in the class, the Chinese ambassador’s son, who hadn’t uttered a single word all evening. Soon after, he left the course and never took a glance back. Honestly, I wouldn’t blame him.

Tears streamed silently down my cheeks. Not because the man was mean, but because I felt exposed. But that moment stayed with me. Even if a film doesn’t move you, someone poured themselves into that frame. It deserves your silence, at the very least.

My experiments with scriptwriting

Given the amount of film exposure we received, you might think that film study would have been a major part of our curriculum, but the course didn’t dive too deep into film theory. But we had plenty of opportunities to try our hand at direction and production, even though we had to fight over the limited equipment, and wait patiently for our round. One of the highlights was a scriptwriting paper in the second year, where we got to stretch our creative muscles and explore story craft beyond the classroom.

And to my shock, I secured the top spot in scriptwriting. Except for a few poetry competitions, I’d never topped anything in my life. But something about it just clicked, scenes, characters, story arcs, the rhythm of dialogue. It felt like discovering a language I already knew.

That tiny win gave me courage. Years later, when my son was four, I applied to the prestigious Film and Television Institute of India (FTII) in Pune. I cleared the entrance test from Kerala, was invited to attend a week-long workshop in Pune and loved every single second of it. But during the final interview, I remember the FTII veterans mentioning, “It’s not an easy field for a single mum.” And just like that, I realised I wasn’t being seen as a student or a storyteller, but as a situation. I may not have been the perfect candidate for it, but it still hurt me.

At 26, I knew I wouldn’t be seen as a learner, but only as a label. That was when the idea of studying abroad, somewhere my marital status didn’t precede my ambition, began to make sense.

First-class entry into creative circles

Despite the chaos, being a BVMC student had its perks. We had access to cameras, a darkroom that occasionally hosted poisonous snakes, and special student passes to film festivals. In 2001, we helped run the media centre for IFFK at Kanakakkunnu Palace. It sounds glamorous. It wasn’t. We were mostly glorified interns but we didn’t care. We had front-row access to the kind of cinema that crawled under your skin and stayed there.

Year after that I got a chance to freelance with the Chalachithra Academy and to work for the IFFK (International Film Festival of Kerala) festival book project. It was during this time that I landed my first byline in ‘The Hindu’. Bina Paul was already an acquaintance, thanks to Abba. Adoor Gopalakrishnan was the Chairman, and yes, I still have the certificate signed by Adoor kept like a pressed flower between the pages of time.

I got to read the synopses of the films to be screened at the fest and hunt for corresponding images, the kind of nerdy joy only true festival kids understand. It wasn’t entirely unpaid either. We received a modest stipend, just enough to make us feel like professionals, without forgetting we were students.

It was the heyday of Iranian cinema, Majidi, Makhmalbaf, and Sadrameli were all the rage on the international circuit, and we couldn’t get enough of their films. Kim Ki-duk arrived next, who, for a while, was practically a household name in Kerala’s film circles, his films whispered about with reverence. But like many once-idolised names, his legacy was later met with uneasy silence. It was a tough lesson in learning that while art can move you, it doesn’t absolve the artist and that sometimes, you can’t fully separate the two.

Festival cinema was raw, unfiltered and famously uncensored. And yes, some folks attended only for those uncensored cuts. We didn’t judge. We were too busy feeling, and quietly absorbing lessons on cinema, culture, and sometimes, uncomfortable truths.

Swapping arthouse angst for ramen and romcoms

Over the years, I learned to let go. I didn’t feel the need to watch everything anymore. While most of my friends were hooked on Indian soaps, I was in my own little world, watching The X-Files, Friends, Buffy the Vampire Slayer, and Ally McBeal, rewatching Oprah episodes, and catching whatever came on Star World, Star Movies, or HBO.

Then, somewhere in 2008, I came across Korean movies and dramas. They were tender, a little twisty, and oddly addictive. By 2010, I was already rendering MVs of Super Junior and SHINee on YouTube, not even realising this thing I was enjoying quietly in my room would one day be called K-pop. Back then, it was just something I liked, simply because of the music and because it was different.

These days, I go where comfort leads me. Slice-of-life K-dramas, Turkish romcoms (mostly for Can Yaman, you know what I mean ;)), warm Mexican family dramas, the occasional J-drama that hits you right in the chest, Thai dramas and modern Taiwanese and C-dramas too with ridiculously cute leads. Historical Chinese dramas? I tried, I really did, but 80 episodes is a lifelong commitment.

Maybe it’s age, maybe it’s just life, or maybe, after years of slow, grey frames and heavy silences, I just want to watch someone fall head over heels over ramen and silly misunderstandings.

And yet, cinema has never really left. It’s been that quiet thread running through every phase of my life. Malayalam cinema, in particular, has always stood tall, subtle, subversive, way ahead of its time. Long before the rest of India began celebrating “content-driven” films, we were already churning out layered narratives with no dramatic background score to tell you how to feel. The pandemic only sharpened the world’s focus on it. With theatres shut, subtitles on, and nothing but time, many outside Kerala discovered the brilliance we had always known. That sensitivity is what helps me to equally enjoy an ‘Adolescence’ along with the deeply resonating ‘When life gives you tangerines.’

So yeah, these days I may lean more towards soft plots and cozy stories, but cinema, it’ll always be my first love. And who knows, maybe someday, instead of painting, I’ll finally sit down and write that script.

Gandhi Aka George Paul

 IMG_7009His bald head is gleaming in the evening sun, when the oval-rimmed spectacles look up from that benevolent face. The frail form wrapped in a crisp white Khadi shawl leans onto a polished stick for support. The little black-binded Bhagavath Gita is held close to his heart while the gold chain of a pocket watch is hanging from his Dhoti. Such small connotations are all that is needed for an Indian to remember his father of the nation, Mahatma Gandhi. And who else knows it better than George Paul, a man who has been enacting Gandhi on reel and real life for the past 30 years. Ben Kingsley’s Gandhi would give a run for his money, if he ever sees George in his Gandhi avatar. George, who has portrayed Gandhi in around 4,000 occasions, first impersonated him for a fancy-dress competition.

I first dressed up as Gandhi in 1985, April 24 for a fancy-dress competition held in our company. A few of my colleagues in the Punnapra Scooters company, Alleppey, suggested that my face will suit Gandhi‘s role perfectly. Sreekantan, one of my friends who used to act in plays painstakingly did the make-up. Once done, from the admiring glances of the onlookers I instantly knew, it was a success,” says George. People stood up from their seats the moment he entered the arena and greeted him with starstruck gestures.

George, who was just 37 at the time, had to shave-off his long and curly mane, for the act. Henceforth, he had never let it grow. His steady strides to his custom-made leather slippers, there is nothing in George that does not remind you of Gandhi. A staunch vegetarian and a teetotaler, George has been adamantly following Gandhi‘s footsteps for the past 30 G 1years.

The only luxury I have is a bicycle I use for travelling. Otherwise, I try my best to follow Gandhi‘s teachings. This is a god-given gift and I cannot tarnish it with my bad lifestyle,” says George. From naming his house ‘Sabarmathi’ to entering into myriad philanthropical activities, George is reigniting Gandhi‘s name in his own little ways. From school, colleges to cultural fests, there ‘s not a place George has not blessed with his presence. Ask him about the costume and he says he recreated it from the scratch.

One of the local shoemakers made the leather slippers, while an optical shop made the spectacles. One of my friends’ father, who participated in Vaikkom Satyagraha gifted me the watch saying I should return it to him. But when I gave it back to him, he didn’t take it, instead asked me to put it to good use,” says this Gandhi.

An exact replica of Mahatma, George often has to deal with the dizzying adoration of Gandhi fans. But, he says he enjoys the attention and seeks for more.
When asked how his wife and son took his sudden decision to impersonate Gandhi 30 years ago, he says, at first his wife Valsa could not digest him losing the good hair for an impersonation. “Later, when she saw the people’s reaction she conceded,” he says.

George has a spate of feature films, documentaries and shortfilms to his credit where he reprised his Gandhi act. ‘Yugapurushan’, ‘Methiyadippadukal’ and ‘Hansen’s Disease’ are some of his significant works.

I have even received an appreciation certificate from the then Prime Minister Rajiv Gandhi in 1985. One of my friends prompted me to send my details to Rajiv Gandhi and he conferred a certificate to me within a few days,” recalls George. IMG_6999

Currently, George is working on a stage-documentary with a spew of students from St Aloysius School, Punnapra. He also travels around with the speed cartoonist S Jithesh for a stage show Jithesh designed with Gandhi.

Not many would know, it is not Gandhi but George, who has been the model to many Gandhi statues we see in and around the state. This Kothamangalam native, who settled in Alappuzha eons ago, is in a resolve to bring back Gandhi in his walks and talks. 

Caught in the Vagaries of Life

Book cover
The more I tried to love

The more I was left out

The more to injustice I bowed

The more it made hatred sprout

All around me was unfair strife

And here I was paying with my life

– Rajshree Raajgopal

It is not everyday that you come across a book that keeps you glued to its pages till the very end. Good fiction written in flawless English is also a seldom occurrence in Kerala. But, Rajshri Raajgopal’s ‘Boomerang’, written in impeccable English, will affiance you till page 225, with its refreshing story line. Boomerang, even though falters at times in terms of theme, is one such book, which easily prompts the reader to join the protagonist in her exacting journey.

Divulging the travails of a woman, that too a Malayali woman, Rajshri Raajgopal sets out to unearth the passion and longing hidden beneath a woman’s stiff exterior. In an explicit sketch of Anna trapped in a loveless marriage, Rajshri takes a dig at the Kerala society, where millions of women endure the woes of their marriage fearing social wrath.

Scrawling the pangs, passion and tribulation of Anna Subramaniam, her protagonist, Rajshri deliberates the readers to introspect on how our society treats women. By letting you into the inner turmoils, emotions and yearnings of Anna, Rajshri denotes that even educated women do not have the freedom to raise their voices in this society. Since the book is a first person narrative, there are instances when you could see glimpses of Rajshri in Anna.

Anna Subramaniam pined for love like every teenage girl. She longed to dance to its rhythm and be lost in its contours. But the vagaries of love take a toll on her convictions from the very first taste of it. But she clutches on to her dreams, often falling short of breath in the process. When her first love leaves her to lick her wounds in desolation, her husband makes her lose belief in love.

RajshriAnna had to bear the brunt of her inept parents – an alcoholic father and a submissive mother – while growing up. Her Christian mother, who fled with a Hindu man in her teen years, was still a sore in the eyes of her relatives. Later, when her father leaves them to destiny, Anna finds a job at a five-star hotel. There she meets George, who marries her eventually. George, his parents and his sister found her presence interfering with their privacy. For them, she remained an outsider. The succeeding events lead to a miscarriage leaving her devastated. She later finds solace in Dev, an acquaintance of George, who married her and treated her like a queen. But the story doesn’t end there. When Dev, her dream man, sashays into her life, the desperate romantic in you may hope against hope for a happily ever after for Anna. But the darkness, lurking behind the closed doors of Dev’s house, is all ready to strike at Anna’s weakest moments. Rajshri succeeds to keep the suspense alive till the end, making the reader find the name of the book, aptly given. The author does not refrain from illustrating vivid sexual sequences between her and Dev, implying there is nothing wrong in women craving for sex.
Rajshri delineates flashes of Anna’s emotions, the people she meet and the traumas she brave out in simple poems that easily pique your intrigue. Anna recalls the moment she met Maya for the first time in a crisp poem. An aura of mystery masks Maya till her identity was revealed in the tenth night.

I stared at her, beautiful but wan

Among the dead the like of a swan

A sight so true yet so rare

Not to shock or shake or scare

But to teach realities so stark

To kindle a fire with one little spark

Of love for life that she had lost

That was with me, now valued most…

Rajshri, hailing from Thrissur, picks the capital city to play the backdrop of her story.
Boomerang is Rajshri’s debut adult fiction. She has written numerous children’s books for Mimitra enterprises.

To Australia, With Love

   sedunath (14)For a rank outsider, who knows Australia from the movies and cricket matches, it is the land of Hugh Jackman, Shane Warne and koala bears. But, the little known factor is that it is also home to 500 or more indigenous aboriginal tribes, the oldest in the history of the world. This small continent revels upon such exquisite traditions hidden beneath the picturesque view of its snow-capped alps, lush greens and the deep blue sea. Beyond its contributions to cricket and cinema, Australia has a remarkable tale to recount from the time Dutchman Willem Janszoon discovered it in 1606. Sedunath Prabhakar, a Malayali, who took off to Australia in 2008, to pursue art, has done extensive research on Australian history and translated it into a 50-metre-long canvas. Engraved with the portraits of 50 Australian personalities from various walks of life, who had contributed largely to the country’s betterment, Sedunath’s oeuvre is the first of its kind in the history of Australia.

This painting is my small attempt to narrate the Australian history through art. I am planning to exhibit it on November this year at Melbourne. My researches included interviews, books and historical references to get the exact information regarding the people. It took 1.5 years to complete the work done in acrylic,” says Sedunath.

Sedunath painstakingly handpicked personalities, who made waves in the country, starting from the 1700s to late 1900s. Impervious to the effect she had on the viewers, Emily Kame Kngwarreye flaunts her lopsided smile and looks up from Sedunath’s canvas. This aboriginal painter was one of the most prominent contemporary Indigenous Australian artists in the world. Following her comes John Monash, who played a cardinal role during the First World War, with his commanding IMG_8024 (1)abilities. Sedunath doles out spaces for Patrick White and Elizabeth Blackburn equally, the Nobel prize winners in literature and medicine respectively and also paints Robert Menzies, a man who won prime minister post twice.

Sedunath, a full-time artist at Melbourne gained a newfound mojo in Australia, where he conducted multiple group shows.

I got a chance to participate in four group exhibitions in Melbourne, Australia. The first exhibition was conducted by Dandenong Art community for the ‘standing at the cross road’ award. I won the first prize from the 200 non-Indian participants. I am happy to be the first Indian who won this award,” says Sedunath.

Back in the day, when Sedunath was just Pradeep Prabhakar (his official name), he strived to carve a name in the Kerala’s art scene. Being a full-time artist in Kerala was never an easy task. He resigns to a brooding mood when asked about his struggling days in Kerala.

In Kerala, people don’t appreciate original art. They are looking for copies. I could not make my ends meet with just art. I had taken up a job as a graphic designer,” he recalls. He moved to Gujarat after his degree and in Baroda he found his destiny.

My brother was in Gujarat at the time when I went to Baroda. There I got a chance to paint Jain history in one of their temples. The priest who gave me the assignment spent a lot of time with me to narrate the wide history of Jainism. That is when the world looked up to notice me,” says Sedu. He was given the ‘Hemaprabhu Guru’ award for his massive work on Jain tradition done on oil paint. Later, he did his fine arts degree from the prestigious Baroda School of Art, where he gathered a broader perspective on life, the complex aspects of human society and more.

When asked what inspires his works he says, “The relationship between the nature and human beings is a recurring theme in my works. My works also explore the intricacies involved in religion and its interplay with society. Like all true artists I usedIMG_7543 to draw inspiration from tradition especially its parallel streams.”

Sedunath’s interests are not limited to just art. This multi-talented artist, who has a black-belt in Karate, also dabbles with literature and Carnatic music in his spare time. Sedunath has a novelette, Bhroonam, published in 2001 to his name as well.

Sedunath plans to delve deep into the rich artistic tradition of Australia and integrate it with his own during his stay in the country.

Making Music a Lifestyle

  _MG_3596AAHis fingers float from one string to another ensnaring the audience to the intricate notes of Brindabani Sarang (Hindustani raga). Rousing his ‘Mohan Veena’ with a magical touch he plays ‘Hanumatodi’ (a Carnatic raga) with the same ease. Poly Varghese often sends shock waves across the audience by playing Hindustani and Carnatic compositions back and forth.

Interestingly enough, Poly, a Malayali, is the only musician who attempted Carnatic music on a Mohan Veena. Poly, who conducted the very first of his Kerala concerts in Adoor on August 15, is not a familiar face in Kerala and one wonders why.

“For me music is a lifestyle. I don’t want to make it a lucrative business like others. In Kerala I have seen certain musicians using their little knowledge of Hindustani to gain name in movie business. It is not that I have never attempted film music but for me classical music deserves much more respect and exposure than that,” he says. Poly concedes that could be the reason why Keralites find it difficult to accept him. Poly has a few films to his credit such as ‘Kootilekku’ for which he has done composing.

Poly often makes a sight for his onlookers with his wild mane and sen-like disposition. There’s Sufism in every word he pronounces.

“I am from a family deeply rooted in literature and writing. My father was a renowned journalist. So my upbringing has a lot to do with my affinity towards arts. However, I don’t know why I got interested in classical music as there were no musicians in our family,” says Poly. However, Poly’s childhood was rich with the Carnatic vocals lent to him by M L Vasanthakumari,

M S Subbalakshmi and the likes. When children his age chose silly games, eight-year-old Poly gave his ear to the old Murphy radio that opened a wide world of classical music before him.

“That is why I joined Kalamandalam once I completed my tenth. There I was introduced to deeper and meaningful aspects of music. I learnt my first lessons of Carnatic music from Kalamandalam. I was a percussionist there. Later, one of my gurus there prompted me to go to Shantiniketan in Kolkata to learn more about music and Rabindrasangeetham. That was one of the best moves I have made in my life. I grew up reading Mahaswetha devi, Ashapoorna Devi and Tagore. Hence the lure was too strong to ignore,” says Poly. Without any money Poly set about to Kolkata without his family’s consent. At Shantiniketan, he found his calling.

with guruji of mohan veena pt vishwa mohan bhatt

With Pandit Vishwa Mohan Bhatt

One among the five connoisseurs of Mohan Veena, Poly was fortunate to learn the techniques directly from the creator of ‘Mohan Veena’, Pandit Vishwa Mohan Bhatt. Poly, who got to experience Bhatt’s music from a television programme during his childhood years, was easily swayed away by his mesmerising music and facial expressions. Once when Bhatt visited Kolkata, Poly met him in person and admitted how serious he was about learning Mohan Veena. Bhatt was convinced by his earnestness and asked Poly to come to Rajasthan to learn from him. After five years of intense training under the Guru, Poly came back and settled in Chennai.

“It takes three years to make a Mohan Veena from scratch. So if you are not dedicated enough, there is no point in learning it. That is why there are not many takers for this instrument. I don’t mind teaching people the techniques as long as they are not learning it to make money or to enter film industry,” says Poly. Poly who sees great future in his four-year-old daughter, however, feels that only if she comes up with something of her own, she can be considered a musician. “Otherwise just like every other profession she would be choosing the obvious because her father is a musician. I want her to prove her mettle before devoting herself to music,” says Poly.

Poly, who has an enviable repertoire as a musician, has also tried his hand in literature, theatre and what not. He still writes spellbinding poems in Malayalam.

DSC_6919-2“I have had Malayali directors asking whether I can carry Mohan Veena like a harmonium and play it for a scene. If you don’t understand music that’s fine but why disrespect our age-old culture. Money is not everything, it is just a piece of paper for those who doesn’t have any use of it. One should think beyond that,” fumes Poly. Let’s just hope Poly and his inseparable Mohan Veena would be a constant presence in every musical event  to be held in the state henceforth.