Making Music a Lifestyle

  _MG_3596AAHis fingers float from one string to another ensnaring the audience to the intricate notes of Brindabani Sarang (Hindustani raga). Rousing his ‘Mohan Veena’ with a magical touch he plays ‘Hanumatodi’ (a Carnatic raga) with the same ease. Poly Varghese often sends shock waves across the audience by playing Hindustani and Carnatic compositions back and forth.

Interestingly enough, Poly, a Malayali, is the only musician who attempted Carnatic music on a Mohan Veena. Poly, who conducted the very first of his Kerala concerts in Adoor on August 15, is not a familiar face in Kerala and one wonders why.

“For me music is a lifestyle. I don’t want to make it a lucrative business like others. In Kerala I have seen certain musicians using their little knowledge of Hindustani to gain name in movie business. It is not that I have never attempted film music but for me classical music deserves much more respect and exposure than that,” he says. Poly concedes that could be the reason why Keralites find it difficult to accept him. Poly has a few films to his credit such as ‘Kootilekku’ for which he has done composing.

Poly often makes a sight for his onlookers with his wild mane and sen-like disposition. There’s Sufism in every word he pronounces.

“I am from a family deeply rooted in literature and writing. My father was a renowned journalist. So my upbringing has a lot to do with my affinity towards arts. However, I don’t know why I got interested in classical music as there were no musicians in our family,” says Poly. However, Poly’s childhood was rich with the Carnatic vocals lent to him by M L Vasanthakumari,

M S Subbalakshmi and the likes. When children his age chose silly games, eight-year-old Poly gave his ear to the old Murphy radio that opened a wide world of classical music before him.

“That is why I joined Kalamandalam once I completed my tenth. There I was introduced to deeper and meaningful aspects of music. I learnt my first lessons of Carnatic music from Kalamandalam. I was a percussionist there. Later, one of my gurus there prompted me to go to Shantiniketan in Kolkata to learn more about music and Rabindrasangeetham. That was one of the best moves I have made in my life. I grew up reading Mahaswetha devi, Ashapoorna Devi and Tagore. Hence the lure was too strong to ignore,” says Poly. Without any money Poly set about to Kolkata without his family’s consent. At Shantiniketan, he found his calling.

with guruji of mohan veena pt vishwa mohan bhatt

With Pandit Vishwa Mohan Bhatt

One among the five connoisseurs of Mohan Veena, Poly was fortunate to learn the techniques directly from the creator of ‘Mohan Veena’, Pandit Vishwa Mohan Bhatt. Poly, who got to experience Bhatt’s music from a television programme during his childhood years, was easily swayed away by his mesmerising music and facial expressions. Once when Bhatt visited Kolkata, Poly met him in person and admitted how serious he was about learning Mohan Veena. Bhatt was convinced by his earnestness and asked Poly to come to Rajasthan to learn from him. After five years of intense training under the Guru, Poly came back and settled in Chennai.

“It takes three years to make a Mohan Veena from scratch. So if you are not dedicated enough, there is no point in learning it. That is why there are not many takers for this instrument. I don’t mind teaching people the techniques as long as they are not learning it to make money or to enter film industry,” says Poly. Poly who sees great future in his four-year-old daughter, however, feels that only if she comes up with something of her own, she can be considered a musician. “Otherwise just like every other profession she would be choosing the obvious because her father is a musician. I want her to prove her mettle before devoting herself to music,” says Poly.

Poly, who has an enviable repertoire as a musician, has also tried his hand in literature, theatre and what not. He still writes spellbinding poems in Malayalam.

DSC_6919-2“I have had Malayali directors asking whether I can carry Mohan Veena like a harmonium and play it for a scene. If you don’t understand music that’s fine but why disrespect our age-old culture. Money is not everything, it is just a piece of paper for those who doesn’t have any use of it. One should think beyond that,” fumes Poly. Let’s just hope Poly and his inseparable Mohan Veena would be a constant presence in every musical event  to be held in the state henceforth.

Keeping The Legacy Alive

rahul stdg photo  The silence ringing in the Nishagandhi auditorium melted into a melodious Raga. The strings of Santoor were delicately touched awoke by those mezrab-adorned magical fingers. Taking Beethoven’s words into a far higher level, the mellifluous music flowing from Rahul Sharma is a bigger revelation than all wisdom and philosophy. This musician, who carries a musical legacy on his shoulders with panache, spared some time to talk to the City Express, on his visit to the capital city.

“When I was around 13 or 14, like every other teenager I was confused about what I should do going forward. But over the years I have concentrated on various aspects of music and realised it is my true calling. And I had the best guru possible at home,” says Rahul, whose father Shivkumar Sharma is a musical legend.

Born in a family of musicians where both his father and grandfather are Santoor players, Rahul’s entry into music was predesigned. However, it took him many years to come to terms with the responsibility that he had to carry forward. Some might say he had it in a silver platter but hear him out and you will change your opinion in a jiffy.

“My grandfather (Uma Dutt Sharma) introduced ‘Santoor’ to my father, who was learning Tabla at that time. Grandfather had a vision about my father and the instrument. Until then, santoor was used only for Kashmiri folk music but my father has established it as a classical instrument. It all started off like that. And for the past 16-17 years I have been bringing new elements in Santoor. I hope my guru is proud,” he says. Rahul, who used to compose from the tender age of 12 on a harmonium, started learning Santoor around the same time. It is his penchant for experimenting that has rocketed him towards stardom. Having released around 60 albums in his brief career, this musician has been collaborating with music royalty from around the world like Richard Clayderman, KennyG and even grammy-winning Deep Forest for his fusion  music.shivkumar3_kicsi

“Apart from performing Indian classical music, I also came up with my own thematic and fusion albums. It was one of the record companies that suggested I should work with French pianist Richard Clayderman, who was one of the most renowned pianists in the world. I composed an album, ‘Confluence’ with him and it went on to become one of the best selling instrumental albums in India,” he says.

They did three albums together named ‘Confluence’, I, II and III respectively. ‘Namaste’ an album he did with jazz saxophonist Kenny G, reached number one on US billboard charts in 2011. Rahul’s tryst with legends does not end with international names, he has performed and toured with Tabla maestro Zakir Hussain many a time.

“I grew up watching Zakir Hussain play tabla. He started playing with my father when he was 15 years old.  So he’s basically family. We had an album released together and had conducted tours around US. It was fantastic working with him just like every other legend I have worked with because you get to learn so much from the association,” says Rahul.

When asked whether instrumentalists get their due in India, he says it is a myth that people do not enjoy instrumental music. “Instrumentalists are traveling all around the world. The myth is that if you don’t understand classical music you will not enjoy instrumental music, which is not true at all. In Pune, when we performed there were 15,000 people as audience. Sometimes the media doesn’t telecast that. The focus is completely on Bollywood. How much Bollywood music will one listen to? So that’ll change over the years as well,” quips Rahul.

Rahul, who worked in a few Bollywood films such as the star-packed ‘Mujhse Dosti Karoge’, for which he won the ‘best debut music director’ award, feels that Bollywood restricts his creativity. 

1024-rahul-sharma-1_z“I had Lata Mangeshkar singing 3 songs for me in that movie. After that I was offered ‘Hum Tum’, and many other movies but I didn’t do them. I realised that I was getting lost in this movie business where you don’t get to make your decisions. Your music will have the influence of the director to the actor. And also as a travelling musician you need a lot of focus and discipline. Sitting in studios and composing throws you out of your focus,” he says. 

Rahul names Dr Dhananjay Daithankar (Santoor), Takahiro Arai from Japan and Haridas from Kerala as the upcoming talents in Santoor. Rahul who has many albums and world tours in the pipeline has recently done music for Vivek Agnihotri’s unreleased film ‘Freedom’. He says to come up in music one should have “determination, dedication and more importantly the right guru”. He signs off.

The Bamboo Boys (Sunday Standard July 27)

Bamboo band By Ajesh MadhavBamboo is their soul and sound. ‘Vayali’, a Thrissur-based band formed in 2004, has taken Kerala folk music and tribal percussion nestled in and around the river Nila to a new audience. Named after ‘Vayali’, the Goddess of the paddy fields, the band believes in the “purity” of instrumental music.Bamboo band By Ajesh Madhav

The musical instruments, solely made of bamboo, except for the metallic timer which couldn’t be converted into a  bamboo version, are made by the members themselves. Among these are long drums, leather drum, seven longs, kirti kirte, rain stick, bamboo marimba (xylophone), flute, ‘mulam chenda’ (bamboo drum), and ‘onavillu’ (a traditional Kerala instrument that looks like a bow). Some musical instruments found in other parts of the world inspire the members of Vayali to experiment and innovate. Kheena (a Bolivian instrument made with cattle bones) and Dan trung (the Vietnamese instrument), have been made in bamboo.

Pradeep, one of the band members says, “Our flautist Krishnadas saw a kheena while surfing the internet. He tried to make it in bamboo. It worked.”

Apart from Vinod and Pradeep, the band has eleven members. Vayali is the brainchild of a software engineer, Vinod Nambiar, who keenly follows the Valluvanadan (an area formed by the contiguous portions of Palakkad, Malappuram and Thrissur Districts in Kerala).Bamboo band By Ajesh Madhav“There was a Centre for Folklore Studies in Thrissur. I worked closely with the organisation. Their work made me understand the value of our culture and tradition, and the pressing need for preserving them. I joined hands with a few like-minded friends, and Vayali was born,” he adds.

It was a Japanese girl, Tomoe, who gave the much needed push to the band to perform outside India.

Tomoe was learning Mohiniyattam at Nadana Kairali, Irinjalakuda, and fell in love with Vayali’s music. Even after she left for Japan, she kept in touch with the musicians and ensured that the band performed at the Music Festival conducted by Japanese Government at ‘Mount Fuji’ in 2007. The theme of the band is Ulanju Kutta, a folk lullaby from Thrissur. Daffodils, A walk into the village, Rangoli, Thaalam, Nature, Vanjippattu, Vasantharthan, kurumpattu, and nedumpattu are some of the popular Vayali melodies.

“After returning from our performance in Japan, we explored the bamboo music traditions. We have researched a lot on the sound and tradition of bamboo music. Tribal percussion instruments such as ‘Mulam Chenda’, ‘Mezha Mooli’ and the flute got a new lease of life,” adds Vinod.

Bamboo band By Ajesh Madhav  Vayali has performed at the Kerala Kalamandalam, Fireflies Festival of Sacred Music in Bangalore, in an ensemble with the Japanese Bamboo Orchestra Rakutakedan at Kalpetta and the CMS Vatavaran Short Film Festival in New Delhi.

Making music wasn’t easy initially. Most of the members were from economically backward communities. Being the sole breadwinners of their families, they found pursuing music difficult.

However, they were driven by a passion for their folk traditions. “We decided to make the folk performing arts our livelihood. It changed our lives forever,” says Vinod.